Page 371 - Invited Paper Session (IPS) - Volume 1
P. 371

IPS169 Markku L.
            (Slovic  1993).  Hence,  Davies  (2018)  notes:  “Whereas  it  is  impossible  to
            conclusively prove that a politician is morally innocent or that a news report is
            undistorted,  it  is  far  easier  to  demonstrate  the  opposite.  Scandals,  leaks,
            whistleblowing  and  revelations  of  fraud  all  serve  to  confirm  our  worst
            suspicions.”
                However, unlike Lenard (2008, 318), who sees  distrust as “by and large
            inimical to democracy”, but “mistrust is in some ways good for democracy”, I
            argue  that  even  distrust  can  have  its  constructive  side.  The  notion  of
            ‘alternative  facts’  indeed  points  towards  the  fact  that  the  desire  to  take
            distance  via  strategies  of  independence,  autonomy  and  autarky  can  be
            beneficial  for  society,  in  fuelling  autonomous  civil  society  activity  (e.g.
            Lehtonen  &  de  Carlo  2019).  Instead  of  false  data  and  fake  news  used  to
            provide “alternative facts”, constructive distrust could manifest itself  in  the
            production of indicators that represent framings radically distinct to those of
            the  dominant  official  indicators  and  statistics.  Instead  of  contesting  and
            challenging the existing indicators, this type of distrustful indicators would
            provide an independent alternative, building on either alternative data sources
            or official statistics. As opposed to mistrustful vigilance, constructive distrust
            would  represent  an  alternative,  these  indicators  not  discussing  and
            challenging  directly  the  dominant  indicators,  but  would  provide  truly
            alternative, hitherto neglected, framings. Examples from this type of distrust
            can be found in the development of radically alternative accounting methods
            and frameworks, including indicators such as ecological footprint and various
            well-being indicators. Obviously the distinction between mistrustful vigilance
            and distrustful autonomy is not sharp and clear-cut: also radically alternative
            indicator frameworks can indirectly shape mainstream indicator work.

            6.  Discussion  and  Conclusion:  Post-truth,  Big  Data,  and  cultural
                differences?
                In this paper, I have argued that indicator work would do well in drawing
            on lessons from social science literature on the respective roles, virtues and
            benefits of trust, mistrust and distrust. In particular, both mistrust and distrust
            can have virtues that could be intentionally exploited in indicator work, not
            least in the current context of ‘post-truth’, Big Data, and multiplication of data
            sources.  Statistical  institutions  in  their  attempts  to  safeguard  the  public
            interest against the risk of the emergence of private-sector data oligopolies,
            yet  the  traditional  model  of  authority  of  these  institutions  is  no  longer
            operational: indicator work needs innovate, engagement with data users and
            new data communication and visualisation technologies, taking seriously the
            importance of contextualisation, if indicators are to engender trust.
                    In practice, this could entail measures such as:



                                                               360 | I S I   W S C   2 0 1 9
   366   367   368   369   370   371   372   373   374   375   376